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:: Saturday, June 29, 2002 ::

Farmer Suicides and Rural Dilemmas

I've been reading occassional reports of peasant suicides for the past three years or so, especially in rural Andhra. Sonia Gandhi has seized on this issue and laid blame with Chief Minister N. Chandrababu Naidu, who has responded that the suicide rate in his State has actually been somewhat below the national average. Conrad, have you seen these numbers, or do you know where we can find them? I don't want to take anything away from the individual and family tragedies described, but I think we should look at the numbers to try to determine if there is in fact a clear trend, both at the national level and in terms of distribution across the States. There may in fact be an undeniable upward trend in peasant suicides coterminous with changes in cultivation and production techniques. The media, however, often can't be trusted when it comes to reporting trends; editorial judgements change and a phenomenon which occurs at a fairly constant rate can suddenly appear to be on the rise simply because reporters begin to cast their spotlights on it. The so-called post-9/11 "baby boom" in the U.S. is a recent example; it appears to be based entirely on anecdotal evidence and the experiences of a few obstetricans who have seen increases at their practices, but has yet to be definitively substantiated.

The linkages to pesticide-dependence and crop-failure are certainly worth investigating. I haven't read nearly as much on this issue as the two of you have, but the reports I've read in Frontline have tended to link peasant suicides in Andhra with the removal of price supports under the State's World Bank-endorsed reform programme. This is another issue we could discuss.

It is tricky to establish causility in the midst of the kind of the complexities of food technologies, social relations, and government policies. The common thread running through almost all of the suicide stories, as Conrad notes, is the dependence on moneylenders. Such predatory social relations have no doubt been exacerbated by changes in production techniques, but the relations themselves are not new and are not "caused" by new technologies. What would an integrated rural development programme that avoids the inegalitarian pitfalls associated with these technologies look like? What are the trade-offs that would be involved? Is it possible to employ biotechnologies while attacking the problems of rural credit head-on? Are we willing to accept a certain level of inequality among farmers, and if so, how much? This issue continues to dog policymakers in the United States, where government interventions in agricultural markets are often criticized for favoring large-scale, relatively well-off farmers.

I'm not optimistic that redistributive land reforms will be achieved in India beyond what was done in places like Kerala and West Bengal, and especially not in the current political climate. Further, I agree that land reform in several of the East Asian "miracle" economies is underemphasized as one of the explanations for their relatively egalitarian growth rates, but I don't think that that was the "magic bullet" any more than any of the other frequently invoked explanations (state-business networks, U.S. security umbrella, Confucian values, Japanse colonial practices versus those of Britain and France, etc.--yes, I know there's overlap in these categories) was in isolation. The East Asian "miracle" was, in my view, the whole package. It offers helpful instruction for the Indian setting, but little in the way of practical ready-made policy prescriptions.

Again, the question that runs through so many of the discussions here: What is to be done?

H1-B Visas

You might be interested in reading a story from the online magazine eWeek, on how shifting political winds post-9/11 have led to diminished support for the H1-B visa program, the category of visa under which many thousands of Indians (including relatives of my wife) have come to the United States for temporary work in the IT sector. I'm concerned that, in addition to the factors discussed in the story, recent media reports that al Qaeda's sophistication in hacking and the potential for electronic terrorism are greater than U.S. intelligence agencies previously believed, along with allegations that "foreigners" brought to the U.S. on temporary contracts in 1999 by companies and agencies scared silly by doomsday Y2K bug predictions may have used the opportunity to gather information on behalf of terrorist groups, will create an indiscriminate climate of fear about foreign-born IT workers. Not that the H1-B phenomenon has been an altogether positive thing for India (which leads the category, I believe) by any means; there have been numerous reports of abuses by "body shops" who sponsor workers and then take sizeable cuts from their salaries. Nevertheless, if there's a major contraction in H1-Bs, the consequent loss of remittances could have adverse effects for the Indian economy. Given that the macro picture was looking rather grim even before the recent effective U.S. sanctions in the form of the State Department's travel advisory (since lifted with no publicity?), India can scarcely afford such a blow.

Here's the URL for the story: http://www.eweek.com/article2/0,3959,299596,00.asp

:: Jason Kirk 12:39 PM [Permanent Link] :: ::
..............

:: Friday, June 28, 2002 ::
Crisis in a Time of Prosperity?

Vikash, Jason, I thought this article is interesting as it juxtaposes both our recent interest in IT and transgenic crops, in an interesting if disturbing fashion.

November 8, 2001:
BANGALORE, India (Reuters) - Newspapers in the southern city of Bangalore, India's answer to Silicon Valley, often carry prominent advertisements to entice talented software engineers, despite a global technology slowdown. The same papers also routinely carry small news items about farmers committing suicide in the remote nooks of the state of Karnataka, home to Bangalore, where 65 percent of a population of 52 million still depend on agriculture for a living. Bangalore's streets lined with cars and glitzy shopping malls, and crowded with young engineers and executives in trendy jeans present a picture of sharp contrast to the haggard farmers in the countryside, dressed in homespun cotton loincloths. The technology boom has done little or nothing to help modernize the vast reaches of the state, officials and angry farm leaders say. And both blame the free-market policies of the World Trade Organization as a key factor in unsettling the farmers' lives. "I honestly confess I do not know how to prevent suicides," Karnataka's chief minister, S.M. Krishna, told Reuters. "This is a complex social phenomenon." Krishna set up an expert panel to investigate the suicides in August and gave it a three-month deadline. The state's burgeoning software industry has not necessarily helped the farmers, even if only by boosting demand for their products, experts say. "It is difficult to say if the software boom has helped the farmers," one agricultural economist, who asked not to be identified, told Reuters. "There is nothing like a one-to-one relation in this." Against the backdrop of rural unrest, the Karnataka government canceled an international film festival in Bangalore last month, citing a drought in the state and tension after the Sept. 11 attacks on the United States. Some days later, two farmers were killed when police opened fire on a demonstration to protest a state ban on the tapping of coconut palms -- because the fermented juice contains alcohol -- prompting authorities to drop the ban.

HIGH INTEREST, LOW PRICES

The unrest among farmers has translated into major political tension for both Karnataka and its technology rival and neighboring state, Andhra Pradesh. Investment bankers and venture capitalists have arrived to help Bangalore's entrepreneurs but farm activists say rural folk are trapped in the grip of moneylenders who demand high interest. Farm leaders say crop failures because of drought and pests are compounded by inadequate credit, a patchy crop insurance system, high input costs, subsidy cuts and low support prices offered by state-run procurement agencies.M.D. Nanjundaswamy, a socialist who led farmers in recent protests against PepsiCo's Kentucky Fried Chicken and seed giant Cargill Inc., said he estimated there had been 100 suicides in the past three months or so. "The suicides are actually an accumulation of various facts for the past six years after India became a part of the WTO," the peasant leader told Ruters. "They (the farmers) are stuck ... no other sector is prepared to take them." Nanjundaswamy says his group, the Karnataka State Peasants' Organization, represents a quarter of the state's farmers, 75 percent of whom own no more than five acres. He says the farmers have been victim to under-estimations in production costs for decades, and the problems have been compounded by cuts in fertilizer subsidies and a support price mechanism that is outstripped by rising inflation. "The government shows a smaller cost of production to help dumping (of imports). It has been doing so since the British rule days," he said. Nanjundaswamy reels off numbers to prove his point: While the government values farm Labour at 31 rupees (65 U.S. cents) a day, farm owners pay 70 rupees. Manure costs 1,000 rupees a ton, five times the government estimate.

STATISTICAL FLAWS

Support for this view appears to come from former central bank governor Chakravarti Rangarajan, who recently bemoaned the lack of appropriate figures by which to assess the farm sector. "Despite impressive and commendable achievements in agriculture, over the years, there is a growing concern over the quality of agricultural statistics that are available," he said in a report. Besides costs, loans are a major source of farmers' woe. India's rural credit system is almost wholly served by state institutions. Activists say crop insurance claim rules are unrealistic and ill-implemented. Only a fifth of farmers get loans from commercial banks or cooperatives pushing others to private lenders who charge three times the 12 percent banks usually charge, Nanjundaswamy said. "The interest grows faster than the crop," he said. He studied international law at the Hague before giving up his professor's job at Bangalore University a decade ago to become an activist. Nanjundaswamy has turned his anger on the world trade regime since the WTO was formed in 1995. He said farmers have been hit by fertilizer subsidy cuts and import of unreliable seeds and pesticides. Even if the government moved to boost farm credit, Krishna said, it would only create fiscal problems if the cultivators are unable to pay back the loans. "Because of the WTO, some price structures have collapsed. So we have to do something," Krishna said.

Copyright 2001 Reuters Limited.

:: Conrad Barwa 8:26 PM [Permanent Link] :: ::
..............

Bt. cotton Some Basic Issues:

What are Bt crops?

When a gene of the Bt bacterium is cloned and inserted into the plant, the altered crop variety continuously produces insecticidal toxin in most, if not all, parts of the plant. This provides continuous protection against the pest and Monsanto claims that the technology would minimise pesticide usage and increase production by 20-25 per cent.

What is BT?

Bt is a bacterium called Bacillus thuringiensis. It is found in the soil and produces a toxin that is lethal to the Bollworm, a pest that affects cotton, corn and potato among other crops. Farmers have traditionally used this bacterium in pest management. Cotton farmers periodically dust the crop with the dried extracts of soil rich in the bacteria. This naturally occurring soil bacterium has been used as a biological pesticide since the early 1960s.

Have most countries approved the commercial cultivation of Bt crops?

Curiously, while India rushes in to allow genetically modified crops, trials of genetically engineered organisms (GEO) have been banned or restricted in countries of the European Union, Japan, Brazil and many other countries. In New Zealand, a major controversy has broken out over revelations that a US government official threatened serious economic reprisals if the country went forward with a law on mandatory abelling of food products to indicate whether they had been made from genetically modified crops. In Brazil, one of the nations largest supermarket chains, Carrefour, has come out against the commercialisation of Monsantos herbicide-resistant Roundup Ready soyabeans. England has been particularly harsh in not allowing GM crops and even Monsantos staff canteen in England is not allowed to use GM foods!More than 24 leading African agriculturalists and environmental scientists, representing their countries at the UN, issued a statement last year against moves to commercialise genetically modified seeds. The statement said, We do not believe that such companies (Monsanto) or gene technologies will help our farmers to produce the food that is needed in the 21st century. On the contrary, we think it will destroy the diversity, the local knowledge and the sustainable agricultural systems that our farmers have developed for millennia and that it will thus undermine our capacity to feed ourselves.

BT cotton : The controversy in India

The introduction of Bt cotton has been mired in controversy. Those opposed to the cultivation of GM varieties have cited reasons as varied as the impact on the environment, to the fear that it will increasingly enable the agri-MNCs to wrest control of the global food supply. Many environmentalists and NGOs have raised objections to the commercial use of Bt cotton. They point out that the field trials and results are clouded in secrecy. The initial field trials were illegal, according to Greenpeace and other groups. Environmentalist Vandana Shiva's Research Foundation for Science, Technology and Ecology, Dehru Dun, has filed a Public Interest Litigation in the Supreme Court against the Department of Biotechnology, alleging large-scale violations of biosafety guidelines during the field trials. Seeds from fields sown with GM varieties often infest neighbouring non-GM fields. "It is strange that the approval granted by the Department of Biotechnology should come at a time when Europe has imposed a three-year moratorium on the commercialisation of GM crops," the independent Forum for Biotechnology and Food Security has said in a statement.Members of the Karnataka Rajya Ryota Sangha (KRRS) have repeatedly burnt genetically engineered cotton crops in the state on the plea that it is harmful to the environment and encourages monoculture. KRRS leaders have asserted that they would not allow the introduction of genetically-modified varieties. Traditional farmers would have to buy seeds every year, and pay hefty amounts for herbicides, they point out.
The GM seed companies and their supporters have, however, dismissed the protests against Bt cotton and GM crops. The Maharashtra Hybrid Seed Company, in which the US-based Monsanto has a 26 per cent stake, has the license to use the Bt cotton technology in India. In the last six years, MAHYCO said it has conducted more than 100 field trials in different agro-climatic zones and nutritional and biosafety studies with Bt cotton under directives issued by the regulatory authorities.The Agriculture Ministry in its Seeds Policy 2001has claimed that Bt cotton would increase crop yields -- farmers could get 1,000 kg per hectare as opposed to the present 350 kg per hectare -- and also reduced the load of pesticides. More than 50 percent of the pesticides used in India are used to destroy pests in cotton alone. However, there is also a cautionary message in the Policy: there is need to adhere to safety norms like environmental, health and biodiversity safety before commercial release.

Monsanto and MAHYCO have claimed that some companies are illegally selling bollworm-resistant seeds. Unapproved GM cotton (the variety "Navbharat 151") was detected in Gujarat in the beginning of October 2001. The company Navbharat Seeds Private Limited, which sold this variety, confirmed that it has not carried out genetic engineering methods to produce seeds. The company said that it is not equipped for genetic engineering research. It has basically produced a hybrid from cotton plants collected from Maharashtra, selected superior hybrids, which had been registered as the hybrid "Navbharat 151". This hybrid variety was marketed in the last two years. The company argues that the source of the Bt-gene in the "Navbharat 151" hybrid has come from either the open field trials undertaken by Monsanto and MAHYCO or by cross-pollination from their trials with other cotton varieties. In either case Monsanto and MAHYCO are the source of the genetic pollution which has now entered the commercial seed supply through hybridization, either intentional or natural. However, MAHYCO, which has spent more than 8 million U.S. dollars preparing to commercialise Bt cotton in India wass furious that bollworm-resistant seeds were already available in Gujarat. MAHYCO has been waiting for approval and has been limited to controversial field trials. The company claims that Navbharat Seeds has violated intellectual property rights, and has sold Bollworm resistant cotton seeds without paying Monsanto or MAHYCO for the technology. The Indian Government had issued a directive to the Gujarat Government that it destroy the pest- resistant Bt Cotton seeds and burn the 10,000 hectares or more of land in western Gujarat that had been planted with Bt cotton. Gujarat farmers are furious that the government wants to burn their fields without paying compensation.

Source: www.Kisanwatch.org

:: Conrad Barwa 4:04 PM [Permanent Link] :: ::
..............

:: Thursday, June 27, 2002 ::
The Technocratic View of Agriculture in the Developing World:

The following is a preliminary list of my initial thoughts on Norman Borlaug’s view of the Green Revolution and the application of Science to agriculture as evinced in his letter regarding transgenic crops:

1) Three scientists advised the US government on the research centre set up by the Rockefeller Foundation to develop HYV (High Yielding Varieties) of seeds in the 1950's: Elvin Stakman, Richard Bradfield and Paul Mangelsdorf. Mangelsdorf was known for his pioneering work on corn hybrids, which he argued prevented the spread of communism by ensuring that post-war Europe was well fed. The three scientists emphasise the importance of the contributions of science, technology and education to the progress of agriculture in the US in the 25 years preceding 1941 - but they fail to mention any of the dislocating social effects of these changes: including growing influence of corporate interests in agriculture, indiscriminate use of energy-intensive inputs and chemical fertilisers, growth of regional stabilisation, enormous increase in the concentration of land ownership, displacement of millions of the farm population, squeezing of family farmers. The result is a sector dominated by the corporate suppliers of machinery and chemical inputs on the one hand and the corporate purchasers of output on the other.

2) The technocratic approach to agriculture has an unabashedly Malthusian view of the Third World. The entire argument for increasing food output is couched in terms of meeting the rising population demands. The narrative relies on the motif of a race, which pits food production against population: in one lane is the Western Scientist, putting his imagination and dedication to work in inhospitable conditions and in the other lane is the dark challenging threat of population growth which threatens to undo all the Progress by Development.

3) The question of distribution is completely set aside. Land reform is said to only satisfy the hunger for land and not for food. This completely disregards the importance of land reform in making the increases in food output sustainable and broad-based in the NICs such as Japan, Taiwan and South Korea - for all the talk of state directed capitalism these countries saw a land redistribution programme that has been unprecedented outside Communist countries. Moreover, the problem of food hunger is seen as a production problem not as a distribution problem - this is questionable. Amartya Sen's work on famines has pretty much demolished the Food Availability Decline (FAD) theory of hunger which argues that is the fall in supply of food which leads to hunger + Famine - Sen has shown how food production in various famines from the infamous Bengal Famine of 1943 to the 1980's famine in Ethiopia was due not to a disastrous harvest/drought and decline in food production but rather to a collapse in the purchasing power of those who were net purchasers of food - a collapse in the entitlement demand over food. In fact Sen has shown that many "famine regions" were food exporters during a time when they were manta to be suffering from a shortage of food stocks.

4) Increasing food production is no guarantee to removing hunger. Bob Currie's recent work on the Kalahandi region in Orissa shows very clearly how starvation deaths still occur on a regular basis in India - this during a time when food stocks kept on climbing year on year. Very often those who die come from tribal communities who are not involved in commercial agriculture but follow forest-harvesting agricultural practices; with the HYV-system of food production this forest land is now converted to farmland to produce more surpluses which never reach the food-deficit households.

5) The whole discourse of Borlaug et al. is a self-serving one which bestows enormous moral and political legitimacy to narrowly defined, technocratic work that more often than not disempowers and depoliticises the poor and leads to increased inequality. The "angel" in this narrative is the idealised Western scientists with the "population bomb" being the diabolical enemy that threatens the modernist project. This also leads to a top-down and technocratic approach to beat the clock - involving ordinary people farmers and labourers would take to long and the results would be uncertain runs the argument!!!!

6) The approach completely ignores the success of Japanese farmers and East Asian cultivators in disseminating knowledge and producing hybrid varieties of seeds in the pre-Green Revolution period. Much of this work was done through farmers’ societies and landowners who paid itinerant specialists to spread best practise techniques across the countryside. A model of slow diffusion from the grassroots level up rather than the top-down revolutionary HYV strategy is presented here.

7) Population is seen as an exogenous variable - ignoring all the research done by Amartya Sen and Jean Dreze that links decline in fertility rates to factors such as female literacy and reproductive health care - decisive in Kerala's ability to achieve population replacement ratios more characteristic of a developed country than and LDC. Borlaug should remember that the Green Revolution areas of the Punjab, Western Uttar Pradesh and Haryana now for the notorious "Bermuda Triangle " of missing women in India - the sex rations within this area is so low that the govt. has had to ban natal gender tests and prosecute anyone found aborting female foeticides. The abortion of unborn female children has seriously unbalanced the gender profile of the population - much of this has to do with the social structure of a patriarchal peasant society which transformed by the Green Revolution now values land inheritance as a crucial indicator of wealth and income -girl-children in this regard have a limited utility and thus are unwanted. The Green Revolution heartland's in India have also been less successful than other areas such as the southern Indian states which have increased welfare spending on female literacy, health care and even social security systems such as old age pensions and widow maintenance payments. Where is this in Borlaug’s entire scheme for food security; population is not just an exogenous factor.

8) The use of HYVs also requires intensive use of water resources all year round; given the limited impact of canal irrigation much of the recent impetus comes from tube well irrigation. However, uncontrolled use of this irrigation source has led to regional imbalances with areas such as eastern Uttar Pradesh and Gujarat near exhausting their groundwater table within 20-30 years at the current rate of water resources. You already know the problem that surround the dam-building projects which penalise forest-dwellers in the highlands to reward cash crop farmers in the parched lowlands - where is the equity in all this? Water is a shared and a public resource; use of HYV and technocratic style development privatises this resource without considering the long-term implications or a real Cost-Benefit analysis.

9) The imbalanced regional development of agriculture as a result of this kind of growth is not good for anyone. It penalises and retards growth where there is no or little of the rural infrastructure needed and where water is scarce by undermining food production there and it puts enormous pressure on the well-endowed regions. Punjab, western Uttar Pradesh and Haryana, now produce over 80% of the total foodgrains procured by the govt. which have led to stocks of over 40 million tonnes. This is not good for these regions as well as it drives farmers to utilise the land very intensively much more than the carrying capacity of the land can bear. This has led to problems such as water logging, salinity, falling levels of micronutrients and soil erosion. These are long-term costs which are not easily apparent but which will destroy the productivity of these regions in the long run.

10) The recent spate of suicides in Andhra Pradesh and Karnataka reveal the human costs of these strategies. Farmers often get into debt to buy the Chemical inputs and the GM crops to ensure a good harvest; when these crops fail they are often left with no income and with all their assets such as land and equipment mortgaged Over the last three years there have been over 2,000 farmer suicides in Karnataka, forcing the govt. to set up a commission to enquire into the causes behind it. Use of GM and HYV crops while more productive are more unstable, prone to less immunity to pests and to changes to the weather unlike natural varieties and show production instability has increased over time even though yields and trend output have risen - the large corporations involved in selling machinery and the seeds have benefited as have selected financial institutions from the increases in average output but the risks have been borne by the farmers and labourers who suffer from the greater temporal instability of production.

11) Given the fact that the state subsides food production by giving free water and electricity as well as cheap fertilisers and then by offering generous and ever increasing procurement prices to surplus farmers one can ask how successful a HYV strategy really is given the fiscal subsidies involved. Borlaug is decieving himself when he argues that the inequities of distribution have nothing to do with the Green Revolution - who procures the food - the state, why is this not distributed more fairly? Why have the wages of agricultural labourers failed to keep up with the increases in yields and output? Why is it that the level of subsidies to maintain increases in food production has kept on increasing year after year? Where are the assessments of environmental damage done by the changes in the countryside? Finally despite there being enough food in the world to feed everyone - why is there still mass hunger; while states such as the EU have difficulty in affording the costs of wheat mountains and lakes of milk, there is endemic food insecurity in Sub-Saharan Africa? One should ask Borlaug given the number of times distribution questions have always been delayed under the rubric of more production will solve the problem, is it not time we at least paid some attention to distributing the ever-growing surpluses we already have rather than just pursuing in a narrow-minded fashion the elusive Holy Grail of evermore food production.

:: Conrad Barwa 7:52 PM [Permanent Link] :: ::
..............


Ravi Jaggu gets ready to cycle to work as his grandfather and young neighbours sit outside their thatched hut in Bhimnagar Tanda village, 165 kms (102.5 miles) north of Hyderabad, the state capital of Andhra Pradesh state. Ravi's father was the first of more than 150 farmers to commit suicide by swallowing a pesticide which failed to kill black caterpillars that ruined his cotton crops. Money lenders are encouraging farmers to commit suicide so they can recover their loans, said newspaper editor A.B.K. Prasad, who is seeking legal redress for the farmers and demanding criminal charges against money lenders. (AP Photo/Anil Kumar)

:: Vikash Yadav 12:03 AM [Permanent Link] :: ::
..............

:: Wednesday, June 26, 2002 ::
The Silent Violence in the Countryside: The Case of the Peasant Suicides

Vikash, there is a lot to be said in reply to Borlaug’s letter, but since you have asked me to describe the farmer’s perspective, I think it is crucial to look at a relatively new phenomenon that we are seeing in connection to the use of transgenic crops – namely the occurrence of peasant suicides on a scale not seen before. The link between these unfortunate occurrences and the use of Bt. Cotton might not be easily visible but there is a connection. The first reports of peasant suicides appeared in coastal regions of Andhra Pradesh in November 1997. The region had seen suicides by cultivators before, most notably in 1987 but the scale this time was much more severe. By June 1998 the death toll was officially estimated to be 377 in Andhra Pradesh alone, though the phenomenon occurred also in Karnataka, Maharashtra and Punjab. I will summarise some of the cases in the relevant states, from which a certain pattern emerges. It is not a pretty one.

Andhra Pradesh

Case 1: A. Narsoji, 45, from Kadavendi village in Warangal district, owed moneylenders Rs. 1.3 lakh. This was equivalent to two and half year’s earnings in good harvests. But his cotton crop had failed; he had already sold his two oxen to repay one loan and had nothing more to offer moneylenders who were hounding him. Larger and larger doses of pesticides failed to kill the pests that ravaged his cotton crop. Finally, Narosji himself consumed the pesticide on January 25th, 1998 and killed himself.

Case 2: Lakkarasu Mogili, of Kamaram village, Warangal district, owned three acres but leased in a further two acres. The well in his field had dried up. He borrowed Rs. 50,000 from private moneylenders to raise a cotton crop. However, the standing crop was badly hit by bad weather and pests. Mogili committed suicide on December 19, 1997 (The Hindu 23/1/98).

Case 3: Kaselte Sammiah, of Sitarampur village in Warangal district, owed moneylenders Rs. 1.4 lakh. He committed suicide on 2nd February 1998, after consuming half a litre of monocrotophos – a pesticide that failed to protect his cotton crop from the pest Spodoptera litura.

Case 4: Komulamalliah, of Peddapur village in Warangal district, committed suicide on 12th December 1997. He had just leased two acres of land at Ts. 2, 025 per acre. He had borrowed money from the local moneylender and had obtained pesticides from the local shop on credit; his total debt was Rs. 60,000. When pests destroyed his cotton crop, he killed himself. The main beneficiaries of the compensation paid to his family will be his creditors, as his wife K. Laxmi will use most of the amount to repay the loan (ndian Express, 21/1/98).
Case 4: Ijagiri Rambhadraiah, of Papaiahpalle village, Warangal district, grew cotton on two acres to service a Rs. 50,000 debt. Even if he had had a good crop, most of the income would have gone to service his debts. After his crop failed, he consumed the pesticide endosulfan (Indian Express 21/1/98).

Case 5: The stand by the state government was that many of the suicides, which had occurred, were not the result of crop failure or indebtedness but were due to social and family problems. Such a stand is extremely cynical. Of course social and personal factors played a role but it is meaningless to see them in isolation to the crushing burdens that crop failure and chronic indebtedness added. Kakumanu Veeraraghava of Medikonduru village in Guntur district, grew cotton on four acres of his land and chilli on another acre. Three acres were taken on lease at the rate of 2,500 per acre. To meet cultivation costs took loans of Rs. 75,000. He had already paid Rs. 25,000 to get his son a post in the Army. One of his two daughters had committed suicide a year ago as her in-laws were harassing her for dowry; a second had been abandoned by her husband. A third was about to be married. Veeraraghava approached his friends and relatives for loans but met with no success. When he saw that his cotton was succumbing to the white fly pest, he gave up hope and consumed pesticide on January 15th, 1998. He left a letter for his son asking him to clear his debts ( N.K. Upadhyay, People’s Democracy, 19/4/98).

Karnataka:

Case 6: Shiviraj Revanappa Mainhalli, of Siddeshwara village in Bidar district, already owned two acres of land but was not able to support his family on such a small holding so took 16 more acres on lease with a 50:50 sharecropping agreement, taking a loan to purchase the cotton seeds. The crops were attacked by pests and Shiviraj sent his two children as bonded labour to a landlord in exchange for a loan. The pesticides failed to work and with a crippling debt of Rs. 60,000 he committed suicide on December 12th, 1997.

Case 7: most of the suicides in Karnataka were concentrated in Bidar and Gulbaraga districts, which have negligible irrigation, despite the two rivers, and two canals that run through them. Supply of water can be a mater of life and death. Veerabhadrapa Jurbar from Veerapapur village in Raichur district lost his groundnut and jowar crops because sufficient water was not available from the Tungabhadra left bank canal (Frontline 17/4/98).

Case 8: The Deccan Herald reports (22/3/98)>“ In 1996, Yellappa Gundankar of Kadapatti village in Dharwad district borrowed some money from the bank thinking that the yield would be good and he would clear all the dues. But his calculations went wrong and the next year also the crop failed. Last year again he borrowed money from local moneylenders at a high rate of interest thinking that the crop would fetch a handsome price. Again nature played truant and the crops were ravaged. This year he could get just 4.5 quintals of chilli from 10 acres. Yellapa took the extreme step after he came to know that his debts had touched Rs. 70,000-80,000. Although his relatives tried to dissuade him against taking any extreme step, Yellappa ended his life.”
Maharashtra:

Case 9: According to the Union minister for Agriculture there were over, 82 cases of suicide by indebted peasants in Maharashtra during 1997-98. The state government contests this and claims there were only 19, a claim belied by press reports of individual cases. The large majority of the cases were from Vidarbha. Press reports put the total for the first half of 1998 at 100. A typical case is that of Purshottam Banagdwar from Dhamangao village. Purshottam had only 2.5 acres of land and had incurred heavy debts from moneylenders. When his crop was destroyed according to unseasonal rains and hailstorms, he committed suicide (Indian Express 6/5/98).

Case 10: Gulab Dhote, owned 27 acres of land in Panchgavan village in Yavatmal district and also had four cows and 12 bulls in his possession. However, he had borrowed heavily for cotton cultivation, and was unable to service his debts. He could not sell his cotton to the state cotton federation for the past three years the entire crop was taken by his creditors. He also sold seven acres of his land t5o repay moneylenders. Even the jowar he had sown for his family’s consumption was struck by bad weather just when the crop was ready for harvesting. He consumed pesticide in May 1998 (D. Lokhande, Midday29/5/98).

Case 11: Lakshman Gadwe from Januna village in Amravati district spent Rs. 70,000 on inputs for his cotton crop. But as his crop was ravaged by pests, his yields were less than 20% of the normal level. His returns were less than Rs. 30,000. To repay the debts, he was forced to sell the land he had worked so hard to buy. As the co-operative bank did not cover the loans needed he had borrowed from relatives and moneylenders. He consumed pesticide and killed himself in June 1998 (Times of India 1/7/98).

Case 12: Manjurabai Thakur from the same village, found her husband Hari, lying dead in their field two days after he had drank pesticide. He had sunk into a depression for several days before he killed himself and did not divulge how much he had borrowed to his family. After his death moneylenders asked for Rs. 10,000 from his widow (Times of India 4/7/98).

Certain disturbing trends also present themselves. Both in Andhra Pradesh and Maharashtra traders encourage rampant overuse of pesticide. Vithal Kamble owned 18 acres of land on which he planted cotton. Anxious to rid his crop of the American bollworm, he sprayed it repeatedly – 15 times in all purchasing Rs. 34,000 worth of pesticide from the local pesticide dealer. The heavy rains increased the humidity, aiding the conditions in which the pest flourishes and the cotton crop was destroyed. After selling off his land and possessions, Vithal committed suicide (Times of India 6/7/98).

The cases also reinforce how recent crop failure is only the last disaster in a series of mishaps – even in “normal” times the position of the marginal/small farmer is always tenuous. Mahadeorao Kinnekar in Yavatmal district was found dead after having jumped into a well. He left a widow and five children. His widow told a reporter “we a never able to pay back all the money even if the crop is good. But if there is a natural calamity and the crop along with the fodder for cattle is destroyed, we can’t recover from its after-effects for at least three years. It was this fear and the constant hounding by moneylenders that made my husband commit suicide” (Indian Express 8/4/98).

The narrow options for the peasant outside agriculture is illustrated by the case of Vituji Irbhan Vasukar of Malkapur village, from Amravati district.He sowed 4.5 acres of land with cotton. Out of season rains destroyed the entire crop, leaving him with just 7.5 kg of cotton and a heavy burden of debt. He had also borrowed for his daughter’s wedding. To make ends meet he sold his bullock cart and took a loan from the Mahatma Phule Vikas Mandal to buy an auto rickshaw. But he was unable to make payments on this loan and sold the rickshaw. He then worked as a farm labourer in a nearby village, but was still unable to clear his debts. On March 14th, 1998 he killed himself.

A Pattern in the Darkness:

These examples can be multiplied many times over but what are the underlying causes of these sad acts. The newspaper reports I have collected and seen report only the immediate and short-term fallout of the suicides they are silent on the long-term and structural causes behind them. I will list several key factors, which I think, go someway in explaining this problem:

1) Almost all incidents of suicides are reported from households, which are small and marginal cultivators with very small amounts of land to cultivate. Very few cases involved peasants owning more than 2-4 acres. Many peasants were forced to lease in more land in the hope of making enough to survive. 30% of the land cultivated by suicide victims in Andhra Pradesh was taken in on lease.

2) Those regions, which reported serious crop failures, also were those worst affected b y incidents of suicide deaths. In June-September 1997, rainfall was 25% below normal in Telegana, 9% in northern Karnataka and 25.5% in Vidarbha – the areas where the majority of suicide cases occurred. However, manmade causes were also behind the crop failures. Many peasants were hampered b y lack of irrigation, which increased their dependence on rainfall. 83% of the suicide victims in Andhra Pradesh had unirrigated lands. Only 10% of the land in Vidarbha is irrigated and the area under irrigation in Warangal district in Andhra Pradesh is actually declining. Loss of crops to pests was also another key factor. This was due partly to the eagerness of the peasants to earn cash quickly and repay their debts – which led them to cultivate cotton a lucrative cash crop. This meant that whereas cotton used to be cultivated in rotation with other crops breaking the pest cycle, it now began to be cultivated as the only crop and allowed the pests to survive from crop to crop. As many of the pesticides sold were ineffective or adulterated there were many cases of peasants drinking pesticides in order to commit suicide but surviving. This was compounded by the near total lack of agricultural extension staff and services provided by the government. MRM Chalapati Rao, Warangal’s top agricultural official blamed small farmer’s “bad habits” – poor crop choice, misuse of fertiliser, over spraying of pesticides and so on for the crop losses. This conveniently ignores the fact that it was his primary responsibility to advise and educate the farmers in the proper use of these techniques with regards to the new crops. The facilities for this were also inadequate – the ministry had only 39 field officers to cover 1,100 villages. The result was that many peasants, encouraged by traders sprayed their crops 12,13 or even 20-25 times – many multiples of the maximum that would be effective. In Warangal alone there are 13,000 retailers of pesticides, selling 93 companies’ products. One dealer T. Venkata Reddy of Medical India said his sales doubled in 1997-98 with 70% of his sales being on credit. He added, “This caterpillar is uncontrollable. Farmers would have been better off abandoning their crop”. When asked why he did not warn the farmers he replied “No one would sacrifice his own business, Why tell them not to buy?”. In poor districts such as Bidar and Gulbarga in northern Karnataka, Rs. 60 crore of pesticides is sold every year. Many pests have already built up a resistance to the pesticides in use and the pesticides had the effect of killing off many of the natural predators of the pests, worsening the problem.

3) Input prices have been rising as a result of the reforms in the Indian economy – fertiliser prices, irrigation charges, electricity costs have all risen. The quantity of fertiliser and pesticides has also risen per hectare as peasants find their yields per hectare tapering or falling off. India has trebled its pesticide consumption in the last eight years – growing 20% per annum since 1989. The total consumption of nitrogenous fertiliser has grown by 29% between 1990-91 and 1996-97 but the index of agricultural production has grown more slowly by just 11.4%.

4) The prices received for much of the crop have also been depressed. Apart from purchases of food grains in Punjab, Haryana and western Uttar Pradesh, government intervention in procurement markets is limited. Private traders exert a strong hold on the market. The Commission on Agricultural Costs and Prices (CACP) constantly points out that the prices actually paid to the peasants do not correspond to the actual support prices declared by the government and that government agencies do not intervene effectively in the market (except in the foodgrain surplus areas) and that even in years of scarcity the traders are able to manipulate the price downwards at harvest time. The Minimum support prices MSP themselves are frequently very low for cotton – the MSP price of cotton in Andhra Pradesh was 25%-30% below the costs of cultivation in 1997. Even in the case of monopoly procurement of cotton as in Maharashtra, peasants are unable to afford the transport cots to the distant procurement centres and under compulsion of their debts sell their crops top traders and agents at depressed prices. The agents then sell to the government agencies at inflated prices.

5) All the cases of suicides were by peasants engaged in commercial cropping. Even where the peasants were growing foodgrains they were intended for the market. Deepening poverty and indebtedness has driven increasing numbers of peasants to abandon food crops (much of which they would retain for their own consumption) in favour of commercial crops. The area under non-foodgrains grew from 28.7% in 1980 in Andhra Pradesh to 45.21% by 1992-93. In Warangal district, there were just 6,000 hectares under cotton in 1986 compared to over 100,000 by 1997.This has led to several consequences. Most commercial crops, unlike coarse cereal and pulses that were earlier grown need heavy inputs leading to borrowing. Cotton is responsible for over a third of the pesticide consumption in India. Secondly, the prices of these crops fluctuate sharply as a result of nation and international developments. As the peasant needs to purchase his consumption needs from the market, he is doubly vulnerable to these market fluctuations.

I find it insulting and demeaning to read descriptions of farmers who are “lured” into planting commercial crops by dreams of “getting rich”. Smallholder peasants who grow commercial crops do not entertain hopes of fantastic wealth but are responding to compulsions to generate large amounts of liquid cash: for e.g. daughters’ weddings and dowries, for meeting medical expenses or the repayment of earlier debts. Such are these compulsions that even after the disastrous year of 1997-98, peasants in the Telegana region of Andhra Pradesh are increasing their planting of cotton. Ironically, the peasants are growing more cotton as they faced disaster last year and now have to generate more cash to meet their accumulated debt burden. A scientist at the Acharya N.G. Ranga Agricultural University revealingly remarked: “The farmers still consider cotton as white gold, and firmly believe that one good cotton crop will make them rich, so that they can pay their old debts”. Riches here are defined simply as the ability to pay off accumulated old debts.

The production relations that dominate agriculture in so much of the Indian countryside is unfavourable to the small peasant: limited employment avenues outside agriculture, unequal ownership of assets especially land, limited access to cheap credit, lack of control over local water resources and the network of traders and agents which control much of the rural credit markets all militate against the freedom from debt. The dominance of moneylenders and traders in particular is seen as an impediment: according to a Business Standard report (13/7/98) in Andhra Pradesh farmers depend on private moneylenders for 80% of their credit needs for farm operations especially for commercial crops such as tobacco, cotton and chilli. A survey by the Deccan Herald (20/1/98) in an area of Warangal district revealed that there were over 400 unauthorised finance companies operating with an estimated turnover of 25 crores per annum. 25% of the companies belonged to local leaders of the ruling Telegu Desam Party and the BJP. In Maharashtra’s Vidarbha region public sector banks and co-operatives lend only 10% of the regions credit requirements the rest being met by moneylenders. Outlook magazine (27/4/98) reported “while cash input per acre per year is Rs. 6,000 for dry farming and Rs. 10,000 per acre per year for irrigated farming, the farmer is allowed Rs. 1,000 and Rs. 2,000 per acre per year, respectively, at 18% per cent interest by way of bank loans”. While cotton researchers noted that the cost of cultivation of cotton in Maharashtra went up by 85% between 1994-1997, the ceilings on co-operative bank loans for cotton remained virtually the same.

Even official sources recognise the depth of the problem. The executive director of the National Bank for Agricultural Research and Development (NABARD) S.D. Sharma admitted that banks cover merely 20% of the cost of agricultural production. He explains “ Since agriculture is considered an unstable business heavily dependent on the monsoon, commercial banks are reluctant to lend. Moreover, with liberalisation they are cutting costs by restricting the number of small borrowers in order to compete with foreign banks” (Times of India 4/7/98).

Revealingly, hardly any press report mentioned the moneylenders by name. Midday (30/5/98) notes of the suicide cases in Yavatmal that “it is curious that despite repeated questioning nobody comes forward with the names of moneylenders who charged such hefty interest that the farmers were left with no option but to kill themselves”. Frontline (3/7/98) reports “Many of the farmers whom this correspondent met in Vidarbha replied to questions about their sources of finance by speaking of ‘friendly loans’ or loans from relatives. The ubiquitous presence of the moneylender is well known but as most moneylenders have no licence to carry on business, there seems to be as conspiracy of silence about their identities.”

When an earlier outbreak of peasant suicides occurred in 1987-88, over 100 cotton farmers of Guntur and Prakasam districts facing similar problems to the cotton farmers of today committed suicide. The Ojha Committee headed by a former Deputy Governor of the RBI, made a series of recommendations none of which were implemented. Despite the publicity generated by the peasant suicides in Andhra Pradesh rising to three a day in January and February 1998 none of the state governments contemplated a cancellation or reduction of the peasants’ debts to the moneylenders/landlords. Nor did they mention the possibility of criminal action against moneylenders and traders for fraud or having abetted suicide (particularly in the case of pesticide traders who despite knowing better encouraged peasants to use many times more pesticide than was necessary). Even moderate proposals – such as the plea to set a ceiling on the accumulated debt of peasants at twice the principal amount was ignored.

This may be somewhat removed from discussing the impact of bt cotton but the implications are worrying. Current estimated from the EPW (May 25th 2002) suggest that the Monsanto varieties of hybrid cotton now being sold are priced at Rs. 1,600 per bag, driving the cost of seed up by Rs.3,200 per acre. Although the bt toxin will reduce the need for pesticides, even a dramatic reduction of 60% on pesticides will only give a saving of Rs. 600 per acre. The yield will not go up as Bt. Cotton has been bred not to confer a yield advantage but to give an advantage in disease resistance. The introduction of transgenic crops will mean further costs of seed that small cultivators will have to incur, given the current structure of credit in the rural sector this has very dangerous implications. Additionally, the poor extension and research facilities of the state mean that farmers are not advised properly on how to treat their transgenic harvests – for example farmers in Gujarat were not effectively told to leave 20% of their fields clear of transgenic cotton to allow a boll worm refuge and break the pest cycle. Moreover such varieties are more sensitive to fluctuations in climactic conditions meaning that small changes in the seasonal distribution of rainfall can lead to crop failure. The need for application of water also means that such crops need irrigation facilities to yield a good harvest, inadequate operation of these facilities will also lead to crop failure. The increased chances of crop failure and the lack of affordable credit means that farmers who are indebted run the risk of losing their only asset – their harvest.

The phenomenon of the peasant suicides has led to bitter recriminations in the states concerned. Karnataka has set up the Verma Commission to enquire into the occurrence of 2,000 suicides since 1997 (not all of which were by Farmers). Given the history of the Ojha Commission, there will be much rhetoric but little action on the issue. The structure of distribution, credit and trade penalises the small farmer/peasant but is also a source of lucrative rents to political parties to finance election campaigns and the lifestyles of the political entrepreneurs involved in such rent collection. I used to think that Primitive Accumulation was a purely historical process that could only have occurred in the past and would not be possible in a democratic polity; yet what we are seeing is nothing less than such an accumulation on a grand scale. It is damning indictment of the development promises of the Indian state that it is unable to protect its citizens from such a position. The fundamental raison d’etre of any state must be to guarantee the right to live of its citizens – the failure of the Indian state in this regard on such a scale cannot be allowed to go unnoticed, unchallenged or unrectified.

:: Conrad Barwa 9:48 PM [Permanent Link] :: ::
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:: Tuesday, June 25, 2002 ::
Science in South Asia -- India as Laboratory:

Although I do not want to cut off the discussion on science-fiction (after all we could talk for days about ET!), I thought it might be interesting to examine some of the ways in which actually existing technology is transforming the sub-continent. In particular, I am thinking about the growing role of genetically modified or "transgenic" seeds in agricultural production. The introduction of BT Cotton in Gujarat carries great potential and foreboding that merits serious and rational discussion (particularly given the heavy role of pesticides in the current production of cotton crops in the West). The rhetoric from both the "corporate-university-government complex" and environmentalists has been alarmist and it is important to dissect the kernels of truth from both sides. At a broader level, it is perhaps also important to consider the consquences of India serving as a de facto laboratory for US corporations and scientists.

I am placing below a letter from the Nobel Laureate, Norman Borlaugh (aka "Father of the Green Revolution"), that may help to contextualize this discussion. This article recently appeared in the Business Standard. (Conrad, if you could discuss the farmer's side of the story it may be useful to lay the groundwork for a broader discussion).

A letter from Norman Borlaug

Colleagues,

I was pleased to receive an e-mail message on March 26, from George Varughese and three days later from M V Rao, informing me that the government of India had finally approved the cultivation of Bt cotton.

Congratulations! Approval has been a long, slow, painful process, effectively delayed, I assume, by the lobbying of Vandana Shiva and her crowd. Now that the door has been opened for the use of transgenic biotechnology on one crop, I hope it will soon be approved for other traits and on other crops, wherever there is proven advantage within acceptable levels of risk.

The recent tactics in the use of the "precautionary principle" is a dangerous game plan, especially when a country is under heavy population pressure and continuing rapid growth. As an enthusiastic friend of India, I have been dismayed to see it lagging behind in the approval of transgenic crops, while China forges ahead. I hope India's recent approval of Bt cotton is indicative of a change towards more progressive leadership in agricultural policy.

The benefits to Indian farmers of Bt cotton will no doubt be significant. Evidence from South Africa indicates that small-holder profits are increased by as much as $ 150 per hectare (ha), and six insecticide sprays are eliminated. I do not agree with the critics of transgenic crops who say that there is no need for conducting such research because the world is now producing a surplus of food and fibre - and that the problem is largely one of distribution.

Oh, if only it were so simple! While improving the equity of food distribution is certainly a global imperative, we cannot forget that world
population still continues to grow by 80 million per year. When I was born in 1914, world population was approximately 1.6 billion, at present we are approaching 6.2 billion.

Even with the reported slowing in global population growth, food production must be increased by 50 per cent over the next 25 years, just to maintain present, often inadequate, levels of food availability. As a person trained in forest ecology, I was very supportive of the
environmental movement when it began in the 1960s. However, in recent years, the movement has been captured and distorted by elitists, and has evolved more and more toward an anti-science, anti-technology reactionary force.

Too many of its leaders are opposed to high-yield crop production technology, including high-yielding varieties, chemical fertilisers,
herbicides, insecticides and fungicides. Yet these critics fail to stop and think what the world would look like today, had it not been for the widespread adoption of high-yield crop production technology during the last 40 years.

Had Indian farmers continued with the low-yielding pre-Green Revolution technology, they would have needed to plant an additional 67 million ha to equal current wheat harvests. This is extra land that India did not have to spare. It's hard to imagine all the consequences on Indian agricultural land use of trying to produce 75 million tonnes of wheat with 800 kg per ha technology!

On a global scale, world cereal production increased from 650 million tonnes in 1950 to 1,887 million tonnes in 1998. Had the world attempted to produce the cereal harvest of 1998 with the technology (yield) of 1950, it would have required 1,800 ha of land of the same quality - an increase in cultivated area of 1,150 million ha over the 650 million ha that were actually used.

Even in regions where land is more abundant, the adoption of high-yield agriculture has spared millions of hectares for other uses. How many hectares of forest would have been destroyed, how many species of plant and wildlife would have been pushed to extinction, had traditional low-yielding agriculture continued?

I continue to be astonished by the claims of some ecologists that the world can do without chemical nitrogenous fertilisers. To equal current annual consumption of 82 million nutrient tonnes of nitrogen, some 2.9 billion tonnes of cattle manure would be needed, which would probably require an eight- to 10-fold increase in the global cattle population. Imagine the feeding and environmental consequences of maintaining such a number of livestock.

Farmers by all means should strive to return organic matter and nutrients to the soil, through appropriate crop rotations, and use green manure crops and animal manures. But we should also heed the research of Professor Vaclav Smil, which indicates that without chemical nitrogenous fertilisers, only 60 per cent of our world population can be supported (given available technology).

Somehow, we have failed to communicate to the public that it makes no difference to a plant whether the nitrate ion it "eats" comes from a bag of urea or from decomposing organic matter. The new tools of biotechnology will permit us to speed the development of
improved cultivars with higher genetic yield potential, increased resistance to diseases and insects, and greater tolerance to drought, heat, cold, and soil toxicities. By incorporating genes for crop protection into the seed, production costs can be reduced, as well as the need to use pesticides. This is good for farmers, the environment, and consumers.

I believe that scientists who have been part of bringing the benefits of high-yield technology to the 20th century must speak up when pseudo-science is used to spread fear and misinformation about agricultural technology among the masses, including political leaders who consequently make disastrous policies.

T D Lysenko and his pseudo-scientific propaganda did enormous damage to individual scientists and to Soviet agriculture. Let us not be misled into believing that such a scientific "Dark Age" could never happen in India or Europe or the US, especially if those who know better do not stand up for a more balanced debate.

Let us remember the courageous decisions made by C Subramaniam that ignited the Green Revolution in 1966 - even when other Cabinet members balked at the plan. Thank God, Subramaniam was not paralysed by the "precautionary principle," as seems to be the case today.

Look at the results - a six-fold increase in wheat production and a three-fold increase in rice production over the past 40 years. How would 500 million additional Indians have been fed without this great transformation in production?

As impressive as these technological achievements have been - and despite the fact that India is overflowing with buffer grain stocks - poverty and hunger continue to haunt upwards of 40 per cent of the population. While inequitable food distribution is not a consequence of agricultural science and technology - but rather failed government rural development policies - we cannot rest until adequate nutrition and health care reach every citizen. I am convinced that the wise use of biotechnology will be crucial to achieving this goal.

(Courtesy: Liberty Institute, New Delhi)

:: Vikash Yadav 11:16 PM [Permanent Link] :: ::
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Landmine Monitor:

This is an interesting website run by the Hindustan Times devoted to the problem of landmines.

(Unfortunately, there are lot of annoying pop-up ads, but the site is worth visiting. Why is surfing websites in India so annoying? Why does every web site have to have animated pop up ads and blinking messages? A design backlash based on zen principles is long overdue.)

:: Vikash Yadav 5:53 PM [Permanent Link] :: ::
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Re: Science Fiction in South Asia:

Vikash, I agree with you that it would be difficult to classify Mr. India as a science-fiction film. However, it cannot be categorised as a simple replay of older myths/stories such as the Ring of Gyges. Part of the fault is mine in not clearly explaining the narrative clearly. The hero obtains his powers quite directly as a result of a scientific experiment/accident that goes wrong. The familiar scenario of the visionary scientist experiment with borderline new techniques is present here. Within the film this technology is also something that the villain Mogambo is trying to get his hands on (I believe he actually kills the well-meaning scientist in the process) this I think removes the structure of Mr. India from the older fantasy genre (where as you point out magical artefacts and magic took the place of technical gadgets and science there is a wealth of examples of this from the Arabian Tales of 1001 Nights with the tales of genies, flying carpets, invisibility cloaks, horns of cornucopia, magic all-seeing mirrors etc.)

Rather I would argue Mr. India is a re-telling in a specific Indian way of the more recent Invisible Man story. This obviously was first most clearly outlined as a short story by HG Wells and then cinematised into a classic B/W film by Universal in the 1930’s with Claude Rains as the scientist experimenting on himself. There are certain similarities though the Well’s tale is much darker, with as you note the motif of invisibility and the power it confers, leading to a loss of morality that induces a sort of psychosis in the Invisible man leading to a megalomania, which necessitates his destruction. Hollywood shies away from this and the madness that infects Rains comes not from the lessening of social restrictions that accompanies power but from a side effect of the chemical used in the experiment. The fact that the will to power might result in moral degeneration was obviously a worrying one for some film producers. I will make two observations – both the scientist in the Well’s short story and the Universal film, initially start their projects out of a Humanitarian concern to make advances that can help people in general (e.g. burn victims, disfigured patients and those physically handicapped) and are marginalised by the scientific establishment – embittering them and driving them underground and casting them in the role of the tragic misunderstood genius, this prepares the way for their later moral derailment. Here I find the contradiction between the self-legitimising narrative of scientific progress (the scientist don’t start off as amoral psychotics or monster but as gifted individuals who want to help humanity) and the actual results that scientific genius/ability can lead to disastrous results if not practised within certain ethical/social boundaries (compare also with the Scientist as God in Frankenstein and the Island of Dr. Moreau). Secondly, there is the recurring theme of the Gaze and power – as you note the power of in visibility of the Ring of Gyges induces the wearer to sleep with the Queen (and if I am right to kill the King as well, please confirm Vikash) and to break established social taboos. There is an interesting link here – i.e. it is not just physical invisibility which operates as a form of power but the ability to be unseen allows the protagonist to escape the Social Gaze of society and therefore places him in a position to break the established social laws and mores. Being immune to the Gaze here gives a freedom from morality that has decidedly ambiguous results. The latest Hollywood remake of this theme in the Hollow Man follows this I believe (again the motifs of unrestricted sexual access and breaking of normative restrictions reoccurs).

Also as far as the claims of Arthur C. Clarke, I remain unsure; as I have no way of confirming it I will not rule it out and but I would have thought that someone of his stature would not have made a frivolous claim and would have known some of the major individuals involved but your grounds for scepticism are also valid. However, I disagree with your analogy of ET another version of the Jesus story. The reasons for this are several, the main being that I don’t think Jesus was quite the innocent abroad that he is claimed to be and was really bit of an interfering busybody who really made people’s lives miserable. Moreover, a good part of his story involves the familiar salvation history cycle of incarnating himself to actually change the course of earthly events and interfere with relations on earth, at least within the Christian tradition. There is a self-legitimising aspect to the Christian narrative which portrays Jesus as the wronged innocent who is unjustly persecuted and killed, such a view is self-serving and wrong; playing into what I suppose Nietzsche would call the “slave morality” of Christianity.

But what is present in a film like ET is the idea of the Holy Fool. The association of the Fool/Madman as a figure who has been touched by divinity is a long one, in this aspect it remarks upon how the only good figure who can survive in society in a Fool who can retain his innate goodness without being corrupted by society. In this view the field of the social is inherently corrupted and only some sort of religious/spiritual transformation can change things. This is again a recurring motif – a brilliant example is the character of the idiot, Prince Mishka in Dostoyevsky’s novel The Idiot and a rather less successful one is the awful Forrest Gump. I find this view reactionary and conservative view in both in its optimistic version – where only a change of heart rather than a change in society or institutions can improve things or in the pessimistic one where only Fools can survive in an immoral world and where we must indulge in a mystical respect for such characters who show up how corrupt the rest of society (and by implication us the spectators) really are. This is a status quoits position and one that relies on internal and individual moral/spiritual change/redemption as the only hope for progress. While capable of producing powerful literature/culture I think is a distorted world-view. Both Dickens and Dostoyevsky are outstanding examples of this.

As for the Japanese interest in Sci-Fi, I do think it is strongly related to the experience of nuclear devastation, though one must not overplay this. After all more people died in the savage firebombing of Tokyo than in the nuclear holocausts of Hiroshima and Nagasaki. More worrying is the way Japanese history does gloss over Japan’s own role in east and south Asia during the WWII particularly Japanese activities in China which can serve almost as a parallel to Germany’s conduct on the eastern front in Russia during WWII. The different ways history of the period is taught for example in Japan and Germany points to very different ways of dealing with the past.

As far as Sci-Fi is concerned though, I think one thing, which is neglected, is the way technology is incorporated into daily life in Japan. It seems to me that the way small gadgets and the replacement of many labour tasks with machines/robots have been taken the furthest in Japan. Look also at the architecture, I would argue that the modern urban skyline of Osaka or Tokyo looks far more like a scene out of Bladerunner than any other modern metropolis – note too the Japanese influences in sci-fi like the Japanese food being sold and the Japanese billboards in Bladerunner and the origami expert who the replicants track down. Another influence is the aerial acrobatics of the martial arts epics (though these really are a feature of Chinese cinema rather than Japanese), which were the basis of the physical stunts in the Matrix – these have been ceaselessly copied since. This also points to a the way culture can affect viewings of stylised violence and physical acrobatics – many Western audiences that oohed and aahed appreciatively at the action scenes in the Matrix were more sceptical of the aerial flying scenes in Crouching Tiger, Hidden Dragon despite the fact that they were the work of the same stunt co-ordinator and designer. Chinese Hong Kong cinema has a different tradition and idiom where such stunts can take place either within a sci-fi setting or within a fantasy martial arts one; in the West you will tend only to find them in sci-fi films, historical epics are more traditional in their sword work e.g. Gladiator or the Count of Monte Cristo or rely on different styles of action-violence as in the Lord of the Rings.

I still will hold to my theory about mechanisation and how that affects the way technology and devices are integrated into daily life and the relationship between this and popular sci-fi culture. This can only be part of a bigger explanation which relates the increased urbanisation and industrialisation of modern daily life – in this the influential essay “Metropolis and Mental Life” by Georg Simmel is a really though provoking piece which argues how certain thought paradigms and the way individuals relate to their environment, expressed through art and popular culture, can change from one socio-economic environment to another. Of course the change Simmel was charting was from the rural villages to the 19th industrial cities but the method can be fruitfully applied to later developments as well. In this it is peculiar how outside the G-7 countries for example there are few examples of really successful sci-fi. There are always exceptions, you are absolutely correct in how the metaphor of the Australian Outback and the role it played in the settle mentality of the early colonisers is woven into sci-fi narratives like Mad Max (maybe in this sense we may be seeing here another example of the Frontier myth that you pointed out was so central in the American psyche, Vikash). The other striking exception are the outstanding films of Tarkovsky, Solaris is the most well known but his other films such as Stalker and The Sacrifice make use of sci-fi themes to explore the themes that interest him. With regards to your comment on post-apocalyptic scenarios, Vikash, The Sacrifice is a particularly interesting film as it posits a situation where the protagonist is watching an impending nuclear holocaust unfolding, on the television in his living room. He makes an impassioned and desperate pledge to God/higher power that he will sacrifice everything/one that is dear to him if such an event is avoided. The next day the world returns to normalcy in a miraculous fashion and the hero has to now decide whether he can carry out his promise or risk going back on his word……

Given the rural and skewed education structure of Indian society, I am sceptical as to whether similar imaginings can emerge from India. However, visions of nuclear power and world destruction do enter into popular imagination and culture but very often do so in through the vehicle of popular mythology, perhaps unsurprising given that much of the sci-fi genre in the West can be traced back to mythological roots. As Indian society has not been disenchanted (yet) the form and content of such imaginings will be obviously different.

I hope there are some examples of this as an outcome of the recent events; though it is relatively easy to show how certain narratives of nuclearisation have entered into popular culture; to show creative ways of dealing with them is much harder.

:: Conrad Barwa 3:11 PM [Permanent Link] :: ::
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:: Monday, June 24, 2002 ::
Science-Fiction in South Asia:

Conrad, I think I would have to disagree that the Bollywood film "Mr. India" could be classified as science fiction. After all magic rings that turn people invisible is common vehicle since ancient times (e.g., see the Myth of Gyges in Plato's Republic). I guess this begs me having to define what I mean by science fiction -- to which I would reply that science fiction is a narrative in which characters encounter and interact with an alien other, and that these encounters are often mediated by currently non-existent technological artifacts. Nevertheless, the story of "Mr. India" does sound fascinating. I think many bollywood films play on this desi (native)/ par-desi (foreigner) distinction, although in most films the distinction is really a way of talking about western / non-western (i.e., modern / traditional). However, in many Bollywood films one of the token goondas is usually a large, brutish, white male (see Lagaan for the latest instantiation).

I am also not so sure about Arthur C. Clark's claim that Speilberg stole the idea of ET from Satyajit Ray. The reason I find this implausible is that I believe ET is a pretty straight forward adaptation of the story of Jesus. You know... nice friendly person from another world comes down to earth, he only wants to go back to where he came from, he is persecuted and killed by the state, he resurrects himself and returns to his home.... This is not to say that Speilberg is an original director/thinker of course.

I do think you raise an interesting point by noting the Japanese interest in science-fiction. Many scholars of Asian popular culture have argued that the Japanese turn toward sci-fi is the result of the bombing of Hiroshima. In other words, Japanese fiction writers and their readers have come to see themselves as living in a post-apocalyptic age. The Godzilla movies in particular seem to exhibit this nightmarish vision of the post-apocalypse (while providing really good entertainment at the same time). Similarly, the Australians have willed a post-apocalyptic age as a way or reconceptualizing their wasteland/outback. The Mad Max saga, for instance, is propelled by a random nuclear exchange that devastates the continent. In fact, the trope of the post-apocalypse has been used in several recent science fiction films (the worst example being Kevin Costner's Waterworld).

If the dawn of a nuclear holocaust propels the imagination towards new ways of imaging the land and the future, then perhaps we can expect that Indian writers will begin to write in the science-fiction genre. No region has come closer to a nuclear exchange since the Cuban Missile crisis. Of course, in order for such writings to be popular they must resonate with the popular culture. To paraphrase the Structuralists, the bomb writes the author.

:: Vikash Yadav 5:43 PM [Permanent Link] :: ::
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:: Sunday, June 23, 2002 ::
Popular Perspectives on Sci-Fi and Modernity in South Asia:

I think it is an intriguing idea to explore the issue of sci-fi and future dystopias in popular culture. As regards South Asia, however, I would argue that the majority of literature and film is concerned with other issues. Partly this is due to the nature of Indian society and the disparities in lifestyles - as Jason notes sic-fi would only appeal to a narrow segment of the urban elite. To emerge as a genre in its own right I think sci-fi would need to come from a society that is already an industrial/post-industrial one and in some sense is a very particular form of fiction in such societies. India is some way off this at the moment so I don't think we will see any thing much in the way of sci-fi from an Indian market in the near future. However, there are a number ways in which technology and the impact it might have is alluded to in popular culture.

I can think of only two examples immediately, the first is a hit Bollywood movie from some time ago (late 80's or early 90's I can't remember exactly) called Mr. India. This eponymous character is played by Anil Kapoor and is the hero of the film. Mr. India is the alias of Kapoor who runs a small orphanage in a generic urban city (we are never told where it is but I think from the location and background it is meant to be Bombay) and as a result of some accident he has the power to turn invisible. This he uses to combat one of the typical Bollywood screen villains played by the excellent Amrish Puri called Mogambo. Mogambo is a super crime lord, smuggler at the head of his own private army - which is almost like a parallel state organisation. His schemes involve various attempts to steal the wealth of the country and overturn the govt at the expense of the poor. What is interesting for us is that one scene that I remember very clearly has Mogambo' cronies steal a famous golden statue of Hanuman from temple and then take it back to his palace where he has a coteries of foreigners gathered together drinking whisky who will smuggle it out of the country and sell it for a huge profit abroad. Of course Mr. India comes to the rescue and by (very implausibly) turning himself invisible and wielding the huge sculpture of Hanuman he beats all the assembled villains into submission. In particular he uses Hanuman’s mace to thrash the foreign criminals/businessmen assembled and dismisses them after a good smacking saying that the "angrez ka olad” (offspring of the English) should go home back to their own country and not plunder India’s wealth as they have been doing for the past centuries.

This is interesting for several reasons, especially in the light of Jason’s post. First there is the trope that foreigners have come to loot India’s wealth and this is sneaked in as an implicit explanation for the prevalent poverty and failure of development to improve the living conditions of the masses. The spectre of the foreign hand and bullying foreign powers are frequent devices used by Indian politicians. The first was really popularised by Indira Gandhi as a way of centralising power and influence both within the Congress party and in the state; this has been taken over by the Hindutva discourse which feels that India does get the “respect” it deserves in the international arena and is constantly being sabotaged by other countries. The second element as Vikash points out is part of the martyrdom complex used by some to argue that India has always been at the mercy of foreign powers and interests.

The Hindu right has used these idiomatic devices to polarise society. Many inflammatory speeches contain references to Muslims today as “Babar ka olad” (offspring of Babar” inferring that Muslims are the descendants of a foreign Muslim invader and so have no real place in the nation (this ignores the fact that most Muslims in India today are actually the descendants of converts). This plays on the idea that progress and the evils of society are being strengthened by the presence of this “foreign” element in Indian society – hence you will hear many accusations of partisan favouritism displayed by the state to the Muslims and how Muslims are “breeding” faster than Hindus (both inaccurate). In this vein of thinking science becomes another weapon to use, therefore we have the Hindu bomb and the Islamic bomb. These common elements allude to in a very subtle way in which technology might be drawn into South Asian popular culture - both as something very powerful but as something foreign and therefore potentially dangerous.

To turn to the other example I have, I will just sketch the short stories of Satyajit Ray. Ray is of course well known as a film director, but in Bengal he is probably even more popular as a writer. Ray’s stories fall into two types: detective stories and sci-fi adventures. Both are really variants of the old adventure stories found in boy’s fiction – indeed Ray writes many of these stories primarily for children. Ray’s sci-fi stories all contain the same hero – Professor Sanku, a brilliant inventor and scientist who lives in a small town despite being a world famous scientist. Sanku embarks on various adventures foiling villains who are also brilliant scientist but who misuse – abuse their scientific talents. There are some very important features to note about these short stories – in Ray’s detective stories involving his detective hero Inspector Feluda almost all the villains are Indian while in the 21 Sanku stories only two of the villains are Indian – the rest are all either English, German or South African – the recurring figure of the foreign devil with access to science-technology-as-power. Secondly, unlike in Ray’s films where the source of evil is almost always diffused and not easily identifiable and where the characters that are the carriers of evil do not usually stray beyond the boundaries of humanity and morality. We find that in his Professor Sanku stories the villains resemble the antagonists of Victorian crime thrillers (e.g. Conan Doyle) who are guided by amoral passions and greed backed by a value neutral science. The clash is then between two kinds of reason – the self-interested and amoral reason of the criminal and the morally conscious reason of the hero. But as we all know the criminal and scientific expertise of the hero-as-sleuth is also morally neutral – it is only the hero who is the repository of morality. Again we have the same tropes reappearing of foreignness and danger as far as technology goes. I think some of this is a legacy of Gandhian distrust of industrialism, combined with memories of the colonial rule. as an aside I will also add that it is untrue that India was ever conquered or defeated because of inferior weaponry or technology. As the Chinese example should show us anyway, it is not the ability to develop or invent new technologies that can be decisive but rather their application ( I am thinking here in particular of the invention of gunpowder). However, as far as Ray's sci-fi stories go they are primarily vehicles for him to express his essentially benign and Enlightenment influenced view of the world and values.

Vikash, you may be interested to note that Ray once wrote a script for a movie called The Alien which were apparently the basis for ET and Close Encounters of the Third Kind, it was actually Arthur C. Clarke who wanted Ray to sue the producers of the two films for their unlicensed borrowing (this is reported by Amit Rai who had interviewed Clarke in relation for a Satyajit Ray festival). I have no way of confirming this though I think it is somewhat believable, as Ray would have kept his Humanist and philanthropic interests in his sci-fi stories and given his penchant for writing for children, it is easy to see how the script he had written could have been used for something similar to ET or Close Encounters. The one story I remember in this regard is – “Bankubabur Bandhu” which is about a schoolmaster who is the constant butt of jokes and abuse in his little village, especially at the hands of the landlord and his cronies. The teacher acquires a new sense of dignity and self-worth when he encounters extraterrestrial beings in the forest near the woods. Sci-Fi here puts one in touch with things larger than oneself and with an awareness that supersedes positivist knowledge. Very different from the portrayal of dystopias that we see in the West. In another sense to imagine a dystopia one would need to be in a position of relative comfort and security as far as living and consumption standards go. For the great mass of Indians, therefore I suppose the real dystopia is in the here and Now and so they have no need or desire to imagine a future one (this probably plays a role in the escapist fantasies Bollywood offers).

In exploring the visions of dystopias and different ways of exploring sci-fi, it is interesting that so much of this output comes from the US/UK. Part of this is for economic reasons no doubt and what Marxists like Jameson have called the peculiar cultural Logic of Late Capitalism that has preoccupied these societies. However, I agree with Vikash that there is a link between sci-fi and the need for re-enchantment. Literary scholars tie this in with the interest in mythology and religion that was a feature of late 18th century and early 20th century literature I think in particular of TS Eliot’s use of religious and mythological imagery in the Wasteland and WB Yeat’s concept of the “turning gyres” of history and his interest in older enchanted cultures. One could also add that epic reinterpretations such as Joyce’s Ulysses and Finnegan’s Wake are also part of this trend. I think that the way science and religion relate to each other has been quite antagonistic and this I think, though I am no expert, can be traced back to the medieval bifurcation in philosophy and science in Western thought. I think it would be difficult to imagine a situation, where astronomers in medieval India for example would have been persecuted for holding heliocentric theories of the solar system - like Copernicus and Galileo were in Europe. Not that pre-colonial India was a wonderful or particularly tolerant place. It was not, but the axis of power and conflict ran along different lines and persecution of scientists or thinkers outside the realm of religion rarely took place on a large scale, as persecution was reserved for other typos of individuals. This is something we can discuss later.

The question that forms in my mind is why sci-fi, in for example novels and films were restricted to the US/UK. After all the master interpreters of the “death of God” and dis-enchantment were continental Europeans – Nietzsche and Weber. Yet with some exceptions I can’t think of too many examples of great sci-fi works from the continent on a popular level in the same way. There are a few that have been hugely influential – the “Ur-text” for almost all sci-fi films is held by many to be Metropolis. Metropolis of course returns to the trope of using future visions of utopia to deal with pressing current social issues and in many ways the film deals with the issue of class conflict between Labour and Capital. The point I want to make here is that there is to my mind a curious dichotomy as to how European artists and intellectuals reacted to the disenchantment of their world and the disinheriting of religion. One way was to look to the future as Lang did in Metropolis; another was to look to the past. I find it interesting to set Lang against the other great director in Weimar Germany -FW Murnau, both were hugely influential. But where Lang experiment with both mythological themes (Siegfried Tod) and folktales (Der Mude Tod) as well as future thriller of Metropolis; many of his films reflected specifically modern concerns about the city and the use of technology – as in his urban thrillers M and Dr. Mabuse Der Spieler (in the latter specially the master criminal Dr. Mabuse is characterise by the sinister power to use technology, machines and mastery over scientific techniques such as hypnosis to further his schemes). Whereas Murnau almost exclusively used fantasy, romantic and mythological ways to explore the themes he was interested in – the Dracula legend in Nosferatu, and the ghost story in the Phantom Castle and an old European morality tale in his version of Faust. Setting the two side by side I see different ways of dealing with the dislocation brought on by modernity – in post WWI Germany after the hyperinflation, the horrors of the War and the stigma of defeat along with the social upheaval there must have seemed much instability to deal with and the two great German directors explored alternative ways of relating to the problem. One with his face to the future the other to the past.

Mythology/fantasy in many ways does seem to be the obverse of the sci-fi/future thriller and many of the mechanisms in the films reflect this. Metropolis is a good example with its deeply mythological references to Moloch (the personification of the machines that eats its workers and in Hel, the mother figure) as in some its central characters with the dance of death in the cathedral and Rotwang as the evil scientist as a modern version of an wicked wizard. Themes of loss, lack alienation and redemption are explored in this way. Another duo who I can pair in this way, under some of the same conditions are in the post-WWII France where Godard’s Alphaville can be set against Cocteau’s La Belle and Le Bete. Again there are certain similarities despite the different forms used: both films explore notions of love, loss and desire.

Going back to the Anglo-American dominance of Sci-Fi, in addition to Vikash’s hypotheses, which I agree with I will add a tentative one of my own. In the US in particular I think the way technology is used to assert control over nature and the use of technology in a labour saving rather than time saving manner has led to the mechanisation of production in a highly intensive way. Here I draw on the work of economic historians who have analysed US-European differences in productivity and output and traced part of the cause to the way machinery and technology is used in the US where labour, especially skilled labour has been the scarce facto of production leading to technical change which is labour-saving rather than time saving as in European countries where labour has been more abundant. I am not suggesting a mechanistic link but one, which implies a degree of path dependence about how a society can evolve. I think it is also interesting how the other very fruitful source of Sci-fi in this sense is Japan, another country that I would argue uses technology in the same way as the US. Not only is much of the most innovative Sci-Fi from Japan, but also is has its own medium – like Manga films and comic books both of which are consumed mostly by adults and not children. Many anime films in Japan such as the Legend of the Four Kings and Princess Mononke have combine mythological and sci-fi elements in an intriguing mix and most have strong political connotations such as warning on environmentalism and other dangers of modern/post modern society. It would be interesting to see how in East Asia which has a strong regional cinema industry, Sci-fi is dealt with though outside Japan I don’t think the genre is very strong or original – in this sense Chinese and east Asian audiences seem to prefer martial arts epics which draw on mythological sources much more than sci-fi (given the Indian penchant for mythological epics I wonder whether this similarity indicates some sort cultural overlap). Period wise I also think there is a link with the mass-consumer based society that many industrial countries have and the popularity of Sci-fi as a genre. As Vikash notes the 1950's and 1960's were a popular time for the sci-fi genre in the US partly because of fears of communism but these years also were prosperous ones by enlarge for the White American middle-class and also saw the emergence of certain modern types of consumption- e.g. the targeting of children by companies as a potential newly emerging consumer group with relatively outletless opportunities to spend their disposable income.

But the Anglo-American influence of Sci-fi has been very influential and in this sense the some of the same themes reoccur. As Metropolis is a good UR-text many of the themes are drawn fro its text: there is always the hidden social conflict (HG Well’s The Time Machine is another variant on this) where class/race conflict is transposed to a futurescape where the antagonism is played out. As Vikash points out this can reflect fears over race (Planet of the Apes), over class (Time Machine), over alternative ideologies (Invasion of the Body Snatchers) and over the power of Capital and the corporation over the individual (Bladerunner and Brazil) and finally the replacement of humans with machines themselves (Terminator and the Matrix). At the individual level there is also the dual emotion of a fear of technology and desire for technology at the same time, a good example of this is Robocop where when the Cyborg-police officer at the end of the film is commended on his shooting and is asked what his name is he answers “Murphy” – the subtext to me says, well you can die and your body can be transformed into that of a cold metal cyborg but even after it is warped and changed beyond description and dehumanised physically don’t worry there is always a kernel of humanity that cannot be erased and that will guarantee that your individuality will survive. Or as in the most popular of all in the Genre Star Wars which explicitly draws on mythological sources and which contains a multiplicity of themes quite a few of which could be construed as political: the weak Rebel forces fighting against the Evil Empire - the irony is that such a motif can be ambiguous as it can imply both the need to resist power but at the same time the need to control dissent. There is much to discuss here so it may best to defer it to a later date but it is also noteworthy I think that in a world filled with super sophisticated gadgets and technical advances by far the most powerful figures are really a semi-mystical sect of individuals whose power resides not over their command over science or technology but over the force which stands apart from both science and technology and whose weapons are not lasers or advanced guns but hand-held swords and whose code has little to do with rational/scientific approaches to the world but which is instead a sort of chivalrous, magical religion. This displays the profoundly contradictory approaches to the issue of mastery over technology and the nature of science: it also hides a fear of these forces and therefore the impulse to familiarise them but it also hides a fascination with these same forces and therefore the we see the graphic outcomes and the possible directions these forces can take us if unrestrained. It is this potent mix of both fear and desire and rather more accurately fear of what we desire that gives a lot of sci-fi its imaginative power in popular culture. The interesting element in such visions of the future is not just that they offer such comforting notions but that they also masochist arouse and play out antagonisms in social life that would be difficult to openly display in a commercial medium such as movies otherwise (e.g. conflict over class, race or money).

I will look more into the literature and see if I can find some indications about how Sci-fi and its relation to modernity/capitalism might be used in South Asia.


:: Conrad Barwa 3:55 PM [Permanent Link] :: ::
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